Thursday, April 26, 2012

ANL April 2012 Issue


E  D  I  T  O  R  I  A  L

“April fools”

SOME simply refused to follow, or just ignore the radical change. Others were entirely innocent of the sudden shift since communication in those times is very slow. Hence, both the rebellious and the innocents were labeled as “fools”.  Such was the folkloric story  making April 1 as “April Fools Day” with the reform of the Julian Calendar around 1582 in France under King Charles IX. Then reigning Pope Gregory XIII introduced said reform moving new year’s day from March 25 to April 1 [onset of new year’s week]; then finally to January 1 as new year’s day in the succeeding Gregorian Calendar of today.

For Asingan NewsLine, we, Asinganians must not be duped into believing uninformed and unintelligible change of any name at any day of year, or under any pretext least these are consultative and popular sans the acrid taste of traditional politicking.

Asingan’s town fiesta for decades—even way before the Marcos era—has always been observed on the last week of April past the holidays to provide common time space for “vacacionistas” both locals and “balikbayans”  to bond together for the traditionally long summer break. Most students were on furlough while workers normally file their vacation leave to join the summer festivities.

Not necessarily so these days. Confusion marred the vacation schedules of people coming from within and out of the country when the neophyte administration of Mayor Heidee Chua moved the fiesta period up unto the second week of April 2011 for no apparent reason than her own. For the town’s 2012 fiesta, it jumped into the third week of the month. Will it move again on 2013, an election year?

Politicking around here is rather fast-pace; fast-tracked rather too early; and  rather messy than it used to be. Again, for no apparent reason than the politicians’ covert own. Seemed vanished to thin air were the promises of delivering Asingan from being a Class C municipality to Class A, with a view to making it a City.

Aside from being the onset of the year in olden times, April of today is recognized as Earth Month with April 22 specifically designated as Earth Day. As lovers of our only home planet, Asingan NewsLine urges both Asinganians and the Filipino people around the globe to protect and conserve mother earth before SHE falls and fails to protect and feed us all. We disdain pollution as killing the earth in the same manner that we curse politics as prime pollutant to the socio-physical environment of this bungling nation called Pinas. 

Nope… We refuse to be duped.  April fools we’re not!  eb . anl


N  e  w  s  L  i  n  e

a.   Asingan holds April 2012 fiesta in comic mood

Asingan’s town fiesta 2012 was held this time yet with more comical change, or so it seems.

This year’s fiesta banners the theme, “One Vision, One People”.  A guy named Dennis Roldan was guest of honor slated to expound on said theme. Asingan NewsLine didn’t find time to hear the man from Quezon City who was once known as a struggling “kontrabida” in local films and a “below average” city politician with some “unsavory tags” on him then. “Dennis Roldan who,” quips one local politician. “What is this guy doing in Asingan? He must be somebody to someone here!” mused one balikbayan.

A classic purple and velvety “stage within a stage” was built inside the town plaza to showcase a pageantry that some say turned to be a religious liturgy of sort. Huge and grandiose it was so-it-must-be-costly, was the impression of this reporter.

The public saw none of the traditional “Balikbayan Night” but an edgy and hastily prepared “ASGRA-AMRA balikbayan night” held April 20. Three emcees were designated up stage but failed to say what is ASGRA-AMRA all about. Even on write-ups, the authors missed to spell out the strange words. The organizers were all hosannas to themselves both onstage and in the handouts distributed to the public. Thanks to them, anyways.

Oh, some curious souls note not a name of the Vice-Mayor in any fiesta literature this time!

And yes, the fiesta period was moved from last year’s second week to the third week of  April this year. In older times, the town fiesta stays on the fourth week of  April.  How about moving it to May 1—Labor Day—to signify the laboring character of the Asinganian!?  We luv ‘ya old fools! –liberatojose@yahoo.com  

b.   RA Class ’68 Alumni  Association meets anew

Manila-based officers of the Rizal Academy Class ’68 Alumni Association are meeting today at Ticong’s place in Novaliches, Quezon City to finalize four major agenda which were initially tackled in an earlier meet January this year, namely: @1.  To go Coop;  @2. To go Trucking;  @3. Tackle next year’s Alumni Reunion-Homecoming;  @4. To welcome host Ticong to the Senior Citizens’ Club.

A special follow-up gathering was slated for April 29, a picnic-meet and bonding of sort at Viring Lopez-Jover’s place in Domanpot to mark the first year anniversary of last year’s first ever grand reunion-homecoming in 43 years of the RA Class ’68.

In town to grace both affairs is Rudy Antonio, Co-Chair for External Affairs of RA Class ’68 Alumni Association who arrived home to Pinas from Vancouver, BC with better half Evelyn last April 18. 

Come one, come all! –lalin layos-pascual & rodnellayco@yahoo.com


F   E   A   T   U   R   E

“Small world!”:  Rizal Academians invade Boracay on e-day

Reports from: Rudy D. Antonio, Vancouver Correspondent/Ruben M. Balino,  ANL Editor

“LEAST expected and so sudden!” utters  the stunned and unsuspecting host. “What a small world!?” chorused the visiting party.

The visiting party in this case are townmates and high school buddies at the now defunct Rizal Academy whose by-lines appearing above were accompanied with report-stories they filed for Asingan NewsLine while  touring  Boracay April 21-23 both for job and leisure in the company of their private counsels Evelyn and Wena.

“What brought you here.., and how!?” interjects the  surprised Ms. Josefina Padilla-Salme, herself a product of Rizal Academy-Class ’71 and a native  of Barangay Ariston Este back home in Asingan, Pangasinan.  “Josie”—as   she is fondly called around Boracay—is married to the mild-mannered gentleman Diony Salme from Dumaguete City. “Marriage took me here in Boracay in 1975 where Diony was then working with the Elizalde’s since 1974,” she says matter-of-factly. The couple now owns the Diony’s Resort and Restobar—one of the pioneers and more classic resorts in Boracay island in the Visayas.

“We came here on Earth Day to relax while working, aside from giving in to my wife Evelyn’s pleadings to let her step on here for the first time and have her eyes feast on this fabled island paradise,” declares Rudy.  “We came across Noli Manipon of your RA Class ’71 the other day in Domanpot and gave us the direction on how to connect with you. Earth Day here on Boracay may give us some insights on the environmental issues around here and probably write about it for Asingan Newsline,” adds Bencio.

While on breast walking along the eastside shore of the shoe-shape island resort, we dropped by Diony’s early morning April 22 for the hasty and brief “kumustahan blues”; then get back late afternoon of the same day for the lengthy sequel that lasted past nine evening and wandered back to yesteryears—on peoples, places, and events.

“Events hereof in Boracay as of late and in recent years were less desirable to say the least,” confides one local tourist interviewed by ANL at nearby Surfside Resort. No scientific study is needed to come out with hi-tech EIA’s [environmental impact assessments] to prove such fear. “Can stroll around the island and your eyes can catch it all. Quite different now than two decades ago,” confirms Josie.

The most visible proofs of course are the houses dotting most parts of the island like mushrooms and the roads crisscrossing all over like in a typical subdivision. The former island paradise of hilly-to-mountainous terrain now looks more of an urban residential-commercial site combined. This aside from past studies on the deteriorating condition of the waters around the island. Not a few say that foreigners, the affluent and influential rich showed the way in the despoliation of the island from 1979 into the peak ‘90s. 

So what’s the fuss about it? None in our narrow selfish interest and fragmented outlook. None in our shallow intellect, scared wit and blurred consciousness. None in our disoriented and disorganized ranks. None if we won’t rise up from slumber.

On Earth Day, we can’t afford to have none to offer mother earth. Otherwise, we will be reaping none in the unsettling future.


P   U   N   C   H   L   I   N   E

Busting the Forest Myths:
People as Part of the Solution

The long-held contention that rural forest communities are the prime culprits in tropical forest destruction is increasingly being discredited, as evidence mounts that the best way to protect rainforests is to involve local residents in sustainable management.
by fred pearce

Some forest campaigners have been saying it for years, but now they have the research to prove it: Local communities are the most effective managers of their forests, best able to combine sustainable harvests with conservation.

A series of studies unveiled in the past year have skewered the long-held view — still espoused by many governments and even some in the environmental community — that poor forest dwellers are the prime culprits in deforestation and that the best conservation option is to combine strict ecosystem protection in some areas with intensive cultivation elsewhere.

Here are seven myths punctured by recent research.

Myth One: Forests prevent short-term rural wealth generation. Forest communities therefore have an economic incentive to get rid of them and replace them with permanent farms. Forest protection requires curbing them.

Reality: A six-year global study of forest use, deforestation and poverty conducted by the Indonesia-based 
Centre for International Forestry Research (CIFOR) has found that harvested natural resources make up the largest component of incomes from people living in and around tropical forests. Nature contributes 31 percent of household income, more than crop farming (29 percent), wages (14 percent), or raising livestock (12 percent).

Forests emerge from the study — the result of detailed interviews conducted by Ph. D. students at 8,000 households in 24 countries — as important sources of food, firewood, and construction materials that communities want to protect.

Deforestation rates are substantially higher on lands protected by the state than in community-managed forests. But this forest fecundity is largely ignored by policymakers, says Frances Seymour, CIFOR’s director-general, who presented many of the findings at the Royal Society in London last June, ahead of publication in peer-reviewed journals. “This income is largely invisible in national statistics,” she said, because the produce is either consumed in the home or sold in local markets unmonitored by national data-collectors.

Myth Two: Deforestation is carried out mainly by the poorest farmers, often as a coping strategy to get through bad times. What they need is economic development to wean them away from the forests.

Reality: The same CIFOR study found that within forest communities it is the rich who take more from the forests. They have the means, wielding chainsaws rather than machetes. But they are also the top dogs, able to assert control of community-run forests. “We see that at the level of households within villages, but also at a national and international level, where deforestation has been faster in Latin America, which is richer,” says Seymour.

The study found that just over a quarter of all households clear some forest each year, with an average take of 1.3 hectares, mostly to grow crops. But the bottom line is that deforestation is usually a source of wealth for the rich in good times, rather than a coping strategy for the poor. In bad times, the poor are more likely to leave the forest in search of wages than to stay and trash the place, says CIFOR principal scientist Sven Wunder.

Myth Three: Forest protection, many governments say, cannot be entrusted to local communities. It is best done by state authorities, perhaps with help from environmental NGOs, on land under the control of the state.

Reality: A recent meta-analysis of case studies found that 
deforestation rates are substantially higher on lands “protected” by the state than in community-managed forests. There was greater biodiversity in the low-intensity farming area than in primary forest. There are well-known maps showing that the best protected parts of the Amazon rainforest, for instance, are those designated as native reserves, run by the Kayapo Indians and others. This seems to be the rule rather than the exception, Luciana Porter-Bolland, of the Institute of Ecology in Veracruz, Mexico, and others concluded.

When the state is in charge, rules are barely enforced, corruption is frequent, and forest dwellers have little stake in protecting forest resources, because they do not own them. Where the people who live there control the forests, they are much more likely to protect them.

The analysis confirms 
a global study two years ago by Ashwini Chhatre of the University of Illinois at Urbana-Champaign who, with Arun Agrawal, compared data on forest ownership with the carbon stored in forests and found that community forests held more. “Our findings show that we can increase carbon sequestration simply by transferring ownership of forests from governments to communities,” says Chhatre.

Myth Four: Agriculture is bad for biodiversity.

Reality: It sounds like a no-brainer. Of course, intensive farming will wreck forest ecosystems and replace them with monocultures. But traditional farming systems are often bio-diverse, and may take place within forest ecosystems, rather than replacing them. New research in Oaxaca state in Mexico suggests that such farms enhance forest biodiversity.

James Robson and Fikret Berkes of the University of Manitoba investigated the impact of the recent widespread desertion of forests by Oaxaca farmers heading for the cities. 
Small-scale forest enterprises have contributed substantially to forest conservation and poverty reduction. The natural forest reclaimed their fields and orchards, but the result was an overall loss of biodiversity. The authors concluded that traditional low-intensity farming systems within forests had created a “high biodiversity forest-agriculture mosaic” that exceeded that in primary forest, but that disappeared with the farmers. In other words, there was greater biodiversity in the low-intensity farming area than in primary forest.

This may be no isolated finding. CIFOR’s Christine Padoch said the Oaxaca study showed that “rapid urbanization, simplified agricultural systems and abandonment of local resource-use traditions are sweeping across the forested tropics.”

Myth Five: Illegal local wood-cutters are a major threat to forests. Much better to maximize both production and conservation by curbing local wood-cutters and allowing commercial loggers to take over those forests set aside for “productive” use. Commercial loggers are, it is argued, easier to police and can operate according to strict rules on sustainability, such as those of the Forest Stewardship Council.

Reality: There is a serious downside to this approach. In central and West African countries such as Cameroon, Ghana, Cote d’Ivoire, and Liberia, small-scale logging by locals is often a much bigger contributor to local economies and employment than large-scale enterprises. Moreover, most lumber harvested by this informal sector is processed locally for furniture and other local needs, whereas large-scale enterprises mostly export the timber as logs.

It is far from clear that the local wood-cutters do more damage than outside loggers. But a study by the Washington-based 
Rights and Resources Initiative found that they produce more benefits for their local communities, in jobs, income, and products. And, like other local forest users, they may be more amenable to community controls on their activities. Andy White, the coordinator of the initiative, concluded that small-scale forest enterprises “have contributed substantially to equity, forest conservation, and poverty reduction. Supporting their development and suspending public support for large-scale industrial concessions should be key priorities.”

Myth Six: Degraded forest land is a wasteland that should be targeted for high-intensity agriculture such as oil-palm cultivation and timber plantations. Many environmentalists encourage this. For instance, the World Resources Institute is mapping Indonesian degraded lands to help the government there “divert new oil palm plantation development onto degraded lands instead of expanding production into natural forests.”

Reality: This is risky. A study in Borneo, a major biodiversity hotspot, found that, even after repeated logging, 
degraded forests retain 75 percent of bird and dung-bettle species, which were chosen to represent wider biodiversity. The indiscriminate conversion of these forests to oil-palm and other intensive agriculture is a big mistake, says David Edwards, co-author of the study and now at James Cook University in Australia.‘Natural resource protection can only be achieved if the rights of forest-dwelling people are respected,’ says one advocate. “Degraded forests retain much of the biodiversity found in primary forests. Conservationists ignore them at their peril.”

Myth Seven: To prevent further forest destruction, we urgently need to intensify agriculture. This is often called the Borlaug hypothesis after its originator, the green revolution pioneer Norman Borlaug. He argued that the more we can grow on existing farmland, the less pressure there will be to clear forests for growing more crops.

Reality: The counter-argument is that commercial farmers don’t clear forests to feed the world; they do it to make money. So helping farmers become more efficient and more productive won’t reduce the threat. It will increase it.

Thomas Rudel of Rutgers University in New Jersey compared trends in national agricultural yields with the amount of land planted with cropssince 1990. He argued that if Borlaug was right, then the spread of cropland should be least in countries where yields rose fastest. Sadly not. Mostly, yields and cultivated area rose together, as farming became more profitable.

All this raises vital issues for forest protection. Twenty years ago, at the Earth Summit in Rio de Janeiro, sustainable development was declared the key to a green and equitable global future. But nobody quite knew what it meant. The UN is planning 
a follow-up Rio+20 event this June, and the question of what is meant by “sustainable development” will come under intense examination.

  
L   I   T   E   R   A   R   Y












Sunday, April 1, 2012

ANL March 2012 Issue


E  D  I  T  O  R  I  A  L

Deeper look at month of  “March”

MARCH is the third month in both the Julian and Gregorian calendars; likewise ending the first quarter of the year. It used to be the first month of the year for ancient Rome. March did have a share of history but we will not go that far as it is best done for you by Wikipedia.

We intend to look more intensely on the peripheral significance of March to the obtaining condition of our times—let’s say to women, to the environment, to politics, to the economy, and what have you.  Objectively, all of us here are at stake, Asinganians or otherwise.

To begin with,  March is nationally declared and observed as Fire Prevention Month.  ANL is ill-prepared here to present some facts on how March came to be so but it is said that it holds the distinction of most fire occurrences so far on record as against any other month of the year.

Sparingly, sort of a fire was ignited in the prairie of Philippine politics! Heating up and spreading like a wildfire, the first-ever act to unseat via impeachment a head of the country’s Supreme Court hit feverish pitch in March as the defense unloaded a barrage of its own witnesses to debunk charges of felonious acts on Chief Justice Renato Corona. The guy is said to be a former “lapdog” of a “cat-size” former tenant of Malacanang.

Meanwhile, a day in March was slated to honor the first big strides in history of the erstwhile “weaker sex”. Their heroic awakening in the early 1900’s shook the industrializing world with organized struggles never before seen with unified voice and militancy zeroing in on the rights and welfare of the otherwise socially, politically, economically and culturally discriminated women—their fight for shorter working hours, better pay,  and the right to vote.  The snowballing women’s movement at that point in time was responsible in fixing March 8 to become the now famous International Women’s Day.

Equally highlighting March on the calendar since 1993 is the 22nd day of the month wherein it was designated by the United Nations as the very first “World Water Day”. On its first anniversary celebration in 1994, World Water Day carried the theme: “Caring for our Water Resources is Everybody’s Business”. In 1995, it bannered the theme: “Women and Water”, again stressing on the vital role women shall pursue in both caring for her water source and the wise utilization of this life-sustaining resource.

This year, 2012, World Water Day upholds the theme: “Water and Food Security”, aptly reminding mankind of the all-encompassing relation between the two where one won’t work without the other;  more so for water in food production and economic security. 

Incidentally, March 23 is World Tuberculosis Day. Sadly though, TB is known to be an illness of the poor and malnourished which sounds familiar around here. Asingan NewsLine  joins everyone in the campaign effort for a tuberculosis-free Philippines and in asserting, “Water is Life!”  eb . anl


 N   E   W   S   L   I   N   E

Dam  waters  “off ” for months

By:  Engr. Joe L. Sevilla [Asingan Correspondent]

THERE you go again.

Summer 2010—following the onslaught of typhoon Pepeng in late September 2009— when the virtual drying up of the Agno River was first witnessed by rural folks rendering arid and idle hundreds of hectares of lands in Asingan unplanted with the prescribed crops for the period. Worse, it was a repeat performance in 2011.

No irrigation water, no planting activities. No crops, no income, wailed the hapless small tenant-farmers. Lay blame to whom?

Apparently sensing a longer dry spell after Pepeng, the mammoth San Roque Dam  reportedly implemented in 2010 a haphazard decision to close down its spillways pouring downstream Agno without official advisory to the unsuspecting public.  On second take, in 2011, management reportedly sounded off verbally but none of a coordinated information campaign to lessen the damage and placate the victims.

This 2012,  as what the San Roque Dam management did last year according to a friendly source from within management, the Dam would close spillways beginning April until August to ensure operational water level for the dam’s turbines to generate electricity in full capacity.

But what really is the underlying policy objective of the San Roque Dam as a “development project”?

Simply put, it’s an 80-20 benefit sharing  scheme for industry and agriculture respectively. Meaning, San Roque Dam is on the main 80% electricity generation for commercial industries; and 20%  for  agriculture in terms of irrigation and related services.  A decade since San Roque was declared partly operational in 2002, the irrigation canals winding from the supply outlets of the dam remain largely unfinished up to this day.

So there goes the wrong notions that firstly, agriculture is the prime concern of San Roque; secondly, the irrigation component of the dam is now operational. No, sir. Irrigation supply in Asingan and other towns along the Agno River in Pangasinan still comes from small improvised irrigation systems [mini-dams] built and tapped by small farmers from the banks of Agno right after rainy-typhoon days.

During rainy season these mini-irrigation systems are being washed out by cascading flood waters tilting back the cycle to square one for the hapless small and poor tenant-farmers whose absentee landlords hardly give a damn, much less a hand—fees, etc.—to  the damning problem of irrigation. They do give a damn demanding equal share from the famers’ produce nourished by the latter’s sweat and blood.  jls . anl



P   U   N   C   H   L   I   N   E

A Commentary :  “Who is who?” [Last of Two Parts]

By:  Ruben M. Balino

“WE DO NOT burn trees, only the wild grasses in the clearings done over by loggers…Big trees are sacred to us…” —a Kankannaey elder

This assertion of a Cordillera native in northern Benguet province is firmly buttressed by a book written by the Bakun Indigenous Tribes Organization [Bito] and published by the International Labor Organization in 2002. The book says that any major activity of the natives including cutting of trees and fishing need some rituals to ask the nod and blessings of the unseen gods and spirits known as “tumungaw” whom they consider as guardians of the entire forest ecosystem—the trees, soil, rivers, springs included. [newsinfo.inquirer. net]

In cases where indigenous peoples are actively engaged in logging, these are done in a manner more sustainable than the practices of big-time loggers using huge machines and logging roads. In some countries in Asia and Africa, natives are using elephants in moving logs out of the cutting site with very minimal damage to the environment. [www. createspace.com] via rmu

The Yanesha in the upper Peruvian Amazon and the Tibetans in the Himalayas can teach us some amazing indigenous practices. Over a period of time, these peoples have devised traditional knowledge in conserving and managing their local resources,  going as far as enriching biodiversity. They have also fine-tuned  ways to adapt to and mitigate climate change. The Yanesha’s mastery of creating new biodiversity is done by breeding new cultivars.

The Tibetans, like the Yanesha, had long emphasized adaptation and biodiversity. They now grow grapes  which previously could not survive from severe winter in the Himalayas purposely for wine making—ice wine being their specialty. They are mitigating climate change by incorporating large amount of organic matter into the soil, conserving forests that are expanding [afforestation] and preserving sacred areas with high biodiversity and old-growth forests.  All these indigenous measures practiced by the Yanesha and Tibetans were aimed at sustainability for the future which science has yet to fully acknowledge and appreciate. [www.sciencedaily.com] via rmu

Back into the Cordilleras—in Ifugao province—similar kind of stewardship-management of local resources known as Pinugo or Muyung is  being voluntarily practiced since time immemorial amongst the indigenous upland populace. This native practice is an indigenous forest management system unique to the Ifugaos—one of seven ethno-liguistic groups inhabiting the six-province Cordillera Administrative Region. They took upon themselves to teach their kids at young age to learn to preserve nature by helping plant trees and dissuade people in cutting trees.

The pinugo/muyung covers clan-owned woodlots or forests located above the rice terraces protecting and sustaining irrigation supply to the terraced farmlands on the lower slopes of the mountains. A set of customary laws and values govern the system based on the indigenous principle that intrinsically attached the Ifugao people to the land and environment. For the Ifugao household, the pinugo/muyung—aside from irrigation—is a source of food, medicine, domestic water, fuel, lumber for housing and woodcarving, botanical pesticides, and cash derived from crop production. It likewise serves as best preventive measure against soil erosion and to at least minimize the impact of typhoons and global warming. [www.youtube.com] via rmu



At the peak of tenured logging operations in the country in the 1960’s, the United Nation’s Food and Agriculture Organization did come out early the next decade with an alarming data saying that unregulated [illegal] logging stripped 90,000 hectares of forest annually. [The Weekly Nation, 24 Apr ‘72].  It is indeed “alarming” since the UN-FAO report did not venture coming out with any data on how much area did licensed logging companies cleared—legitimately or otherwise—annually! 
 
This writer, himself a former company forester and logging supervisor of a big logging company in Cagayan Valley knows only too well how tenured [Timber License Agreement holders] loggers extract trees and profit out of their concession areas while violating the laws of the republic in wanton disregard. On the one hand, logging companies violate labor laws by obliging their employees to work overtime onsite-in-the-woods—most often at 24 hours a day-seven days a week—without overtime pay; salaries at below the minimum wage; less any benefit like SSS premium and hazards pay, etc..

On the other, most logging companies normally strayed out of their allotted “operation area” for the year and exceed twice or over their annual allowable cut; they fake the required building and maintenance of a forest nursery much less conduct any reforestation activity; they violate the restriction on species to cut to include any species like narra, tindalo, almaciga, kamagong, molave and other prohibited hardwoods on the way of their rampaging heavy logging equipment; they ignore the very specific and strict provision of the TLA on the 30-Centimeter DBH [diameter breast height] cutting limit of tree species allowed for harvest. 

Moreover, bigtime tenured loggers and “salabadyok” [illegal loggers] are far more devastating and harmful to the environment with their advance heavy equipment and their use of logging roads cut out of the mountainsides laid down unmaintained, or just remained a dirt road year in and year out enhancing soil run-off and erosion during rainy days.

Mining companies, too, whose extremely polluting and extensively earth-moving operations are doggedly harmful to forest ecological balance and lowland agriculture were never indicted of their culpability for these damages to the environment—air, land and water ecosystems.

What’s the business of a UN-FAO monitoring the country’s illegal loggers whilst keeping blind on its client-country’s licensed loggers who also sit in government as politicians, warlords and dynasty bosses? And why gang up on the so-called “kaingero” as the whipping boy on a “crime” he is not at all capable of doing, e. g., logging? The poor and small kaingero has only his hand and a hoe, or an axe. He can’t even afford to buy a small chainsaw by the thousands of pesos. He has only foot trails and not logging roads as he has only a small native carabao and not even a ten-wheeler truck and a small bulldozer.

No thanks to UN-FAO and its client country’s bagmen also known as “tenured bigtime loggers”!


L   I   T   E   R   A   R   Y

a.   p o e m

“genial innocence”
           
              - i –
need not a painter
nor an sculptor
need not a poet
nor a philosopher
just be a daring eye
to capture up images
in their barest of bare
be a sensitive heart
to be keen and kind
be a practical mind
to pick up the language
of a newborn child
learning the ropes
of life and living
groping and struggling
from genial innocence.

              - ii -    
need not a writer
to right the wrong
need no historian
to rewrite history
need no  politician
to build dynasties
need no economist
to figure out poverty
need no cartoonist
to illustrate suffering
just be committed
to seek the right path
be brave and resolute
to take the cudgels
for the weak and
the innocent.  –r.m.b.


b.   q u o t e   o f   t h e   m o n t h



E D I T O R I A L    B O A R D


MEMBERS:  Rudy D. Antonio & Arno A. Bautista [Canada Correspondents]; Engr. Silver Casilla  &  RN Merly Grospe-Mayo [U.S. Correspondents];  Engr. Joe  L. Sevilla [Asingan Correspondent];  Col. Lalin Layos-Pascual;  Ross C. Diaz; Engr. Lorie dG. Estrada; CPA Rod A. Layco; Wena Agaton-Balino [Photo & Lay-out Artist]; Ruben “Bencio” Balino [Managing Editor].